在印度人眼中，甘地是“圣雄”，是“国父”。是民族的光荣，是人类历史上难得的伟人。邱吉尔说他是“光膀子的苦行僧”。罗曼·罗兰给了他“神圣的骡子”封号。在甘地八十年生命进而，他追求真理，探索未知。他主张“非暴力”的抗争方式。他弘扬“真理的力理”理念 。他提倡“不合作”运动，他细细的嗓音和慈祥的微笑，唤起了一个新的世界，印芳终于走出黑暗，重获自由。

The resemblance between the twomen is greatest，or perhaps Tolstoi’S in-fluence has been strongest，in their con-demnation of European and 0ceidental
civilization．
Ever since Rousseau ourWesterncivilization has been attacked by thefreest and broadest minds of Europe．when Asia began to wake to a realiza-tion of her own Power and revoltagainst Western oppression，she hadonh，to peer into Europe’S oxvn files tocompile formidable records of the ini-quity of her SO-ealled civilized invaders．Gandhi did not fail to do SO，and in his
“Hind Swaraj”he cites a list of books，many of which were written by Eng-lishmen，condemning European civiliza-tion． But the document to which therecan beno rejoinder is that whichEurope herself has traced in the life-blood of races oppressed and despoiledin the name of lying principles and，above all, in the brazen revelation ofEurope

罗曼·罗兰

我们曾经敬奉之至的多少座丰碑都已坍塌破碎，被动荡夷为平地；罗曼罗兰树起的丰碑抒挺过枪林弹雨，穿过唇枪舌剑，傲然屹立。罗曼·罗兰，20世纪最伟大的小说家、剧作家、随笔作家和法国文学的伟大神秘主义者之一。